Stellenbosch is world renowned for its wine, gorgeous scenery, and beautiful people. It’s the home of students working towards their future, successful businessmen and respected professors. But don’t let the luxury and blue mountains fool you. The sleepy town hides numerous crimes that rocked this community, the country and the world.

Over the past two decades the front pages of newspapers splashed the details of the murders of Inge Lotz, Hannah Cornelius, Susan Rohde, the Van Breda family... But this book also contains the less known victims such as Felicity Cilliers, the farm worker who’s murder was forgotten by all but her family. The victims and the murderers in this book come from all walks of life and confirms that not even Stellenbosch can escape the harsh reality of crime in South Africa.

The acclaimed author and journalist Julian Jansen third book reads like a crime novel and contains never before published information on each of the crimes.

Stellenbosch staan internasionaal bekend as 'n dorp van weelde en wyn, 'n plek van pragtige natuurskoon en mooi mense. Dit is die tuiste van Suid-Afrika se sake-adel, geleerde professore en studente bestem vir groot dinge.

Maar die idilliese beeld wat in reisbrosjures en op sosiale media voorgehou word, versluier 'n skadukant. Tussen die ou eikebome, blou berge en geskiedkundige wynplase broei dieselfde boosheid wat Suid-Afrika een van die lande met die hoogste moordsyfer in die wêreld maak.

Oor die afgelope twee dekades het verskeie opspraakwekkende moordsake in dié dorp koerantvoorblaaie gehaal. Inge Lotz, Hannah Cornelius, Susan Rohde, die Van Breda-gesin... Maar hierdie boek gaan ook oor Stellenbosch se minder bekende slagoffers soos dié van die plaaswerker Felicity Cilliers - 'n vrou van wie die wêreld vergeet het.

'n Uiteenlopende verskeidenheid slagoffers en moordenaars tree in die blaaie van dié boek na vore en wys dat nie eens Stellenbosch die oersondes kan vryspring nie.

Could drugs, jealousy and money have driven a normal 20-year-old to wipe out nearly his whole family with an axe?

The Van Bredas from Stellenbosch were seemingly the perfect family. Wealthy, successful and popular. They led a dream life at the luxury De Zalze golf estate.

And then, in a flash, everything changed. The country was stunned by the news of the gruesome killings of Martin, his wife Teresa, and their 22-year-old son Rudi. The blonde teenage daughter Marli miraculously survived, but was unable to remember the events of that fatal night due to a brain injury.

Eventually the other son, Henri, who escaped the bloodbath unscathed and knew what had really happened, was charged with the three murders.

One by one, relatives and friends started talking. They painted a picture of parents who had been at their wits' end with their difficult ‘loner’ child. Henri's drug addiction had reportedly caused ‘great discord’ in the household, and he was said to have been ‘pissed off’ with his parents for supposedly favouring his brother Rudi.

Could it be that the Van Bredas' own child had been the one who wielded the axe?

In Suid-Afrika ken meer as 60% van kinders nie ’n pa nie. Hierdie gebrek aan ’n pa lei dikwels tot ’n gemis aan ’n gevoel van behoort.

Julian Jansen, joernalis van Rapport en oud-onderwyser, ondersoek hierdie fenomeen en hoe die probleem aangespreek kan word. Hy bespreek dit vanuit ’n praktiese én geestelike perspektief en betrek onlangse navorsing en geestelike en ander gemeenskapslede.

Julian verweef ook sy eie storie tussenin, en vra dan: hoekom het hy en sy broers nie skollies geword nie?

The Seminar for Arabian Studies has come a long way since 1968 when it was first convened, yet it remains the principal international academic forum for research on the Arabian Peninsula. This is clearly reflected in the ever-increasing number of researchers from all over the world who come each year to the three-day Seminar to present and discuss their latest research and fieldwork. The Seminar has covered, and continues to cover, an extensive range of diverse subjects that include anthropology, archaeology, architecture, art, epigraphy, ethnography, history, language, linguistics, literature, numismatics, theology, and more, from the earliest times to the present day or, in the fields of political and social history, to around the end of the Ottoman Empire (1922/1923). Papers presented at the Seminar have all been subjected to an intensive review process before they are accepted for publication in the Proceedings. The rigorous nature of the reviews undertaken by a range of specialists ensures that the highest academic standards are maintained. A supplementary volume, 'Languages, scripts and their uses in ancient North Arabia' edited by M.C.A. Macdonald (ISBN 9781784918996, Archaeopress, 2018), is also available containing the proceedings from the special session held during the seminar on 5 August 2017.

The Socotra archipelago lies approximately 135 nautical miles (Nm) northeast of Cape Guardafui, Somalia and 205Nm south of Ras Fartaq, Yemen. The archipelago is made up of four main islands, Socotra, cAbd al-Kuri, Samha and Darsa, of which Socotra is the largest and most densely populated. The population of Socotra is divided between the interior pastoralists and the coastal fishermen and traders. While scholarly studies concerning the interior population abound, the fishermen of Socotra have received comparatively less attention and little about them or their traditions is known. This research seeks to address this balance by analysing the Socotri maritime traditions and addressing the question as to how social, environmental and technological influences have shaped the maritime traditions of the fishermen of Socotra. The primary data forming the basis of this book is author's ethnographic fieldwork carried out on the islands of Socotra and Samha between 2009 and 2010. This data is incorporated within a transdisciplinary framework that looks at some of the essential factors of historical, archaeological and environmental evidence to gain a holistic insight into the spatial and temporal factors affecting the maritime traditions of the fishermen.

The Seminar for Arabian Studies is the principal international academic forum for research on the Arabian Peninsula. First convened in 1968, it is the only annual academic event for the study of the Arabian Peninsula that brings together researchers from all over the world to present and discuss current fieldwork and the latest research. The Seminar covers an extensive range of diverse subjects that include anthropology, archaeology, architecture, art, epigraphy, ethnography, history, language, linguistics, literature, numismatics, theology, and more besides, from the earliest times to the present day or, in the fields of political and social history, to around the end of the Ottoman Empire (1922). The Seminar meets for three days each year, with an ever-increasing number of participants coming from around the globe to attend. In 2016 the fiftieth meeting took place, in which sixty papers and posters were presented in London at the British Museum, where this prestigious event has been hosted since 2002. The Seminar also regularly hosts a special session focusing on a specific aspect of the Humanities on the Arabian Peninsula, enabling a range of experts to present their research to a wider audience. In 2016 this special session was entitled 'Textiles and Personal Adornment in the Arabian Peninsula', which provided a fascinating overview of research on dress, textiles, and adornment in the Middle East.